Showing posts with label koran. Show all posts
Showing posts with label koran. Show all posts

November 2, 2011

The growth of Islam Religion today

The growth of Islam Religion today

Based on the percentages published in the 2003 CIA factbook, Islam is the second largest religion in the world. According to the World Network of Religious Futurists the U.S. Center for World Mission and the controversial Samuel Huntington, Islam is growing faster numerically than any other religion. It is a matter of great controversy whether this is due in large part to the higher birth rates in many Islamic countries, or whether a high conversion rate may also be a factor.

The Muslim population today comprises over 1.3 billion people; estimates of Islam by country based on US State Departement figures yield a total of 1.48 billion, 22.82% of the world's population. However, only 18% of Muslims live in the Arab world; a fifth is found in Sub-Saharan Africa, about 30% in the Indian subcontinental region of Pakistan, India and Bangladesh, and the world's largest single Muslim community (within the bounds of one nation) is in Indonesia. There are also significant Muslim populations in China, Europe (especially in the Mediterranean countries), Central Asia, and Russia. There are approximately 5 million Muslims in North America. The world population is growing at about 1.10% per year, but the percentage of Muslim population is increasing by 1.4% per year, mostly due to higher birth rate of African and Asian countries. Birth rates in many Muslim countries have begun to decline, although more slowly than in other nations, which also may be a factor.

Denominations of Islam

There are a number of Islamic religious denominations, each of which has significant theological and legal differences from each other. The major branches are Sunni and Shi'a, with Sufism often considered as an extension of either Sunni or Shi'a thought. All denominations, however, follow the five pillars of Islam and believe in the six pillars of faith (mentioned earlier).

The Sunni sect of Islam comprises the majority of all Muslims (about 90%). It is broken into four similar schools of thought (madhhabs) which interpret specific pieces of Islamic practice. They are named after their founders Maliki, Shafi'i, Hanafi, and Hanbali. Each school of thought differs slightly on fiqh (thoughts on how to practise Islam) although all accept the fundamentals contained within the Holy Quran.

Shi'a Islam comprises most of the Muslims that are not counted among the Sunni. The Shi'a consist of one major school of thought known as the Jafaryia or the "Twelvers", and a few minor schools of thought, as the "Seveners" or the "Fivers" referring to the number of infallible leaders they recognise after the death of Muhammad. The term Shi'a is usually taken to be synonymous with the Jafaryia/Twelvers.

While some consider the Islamic mysticism called Sufism to constitute a separate branch, most Sufis can easily be considered Sunni or Shi'a. Sufism is the hardest to understand by non-practitioners because on first sight it seems that sufis are either of Shi'a or Sunni denomination, but it is true that some sects of Sufism can be categorised as both Sunni and Shi'a whilst others are not from either denomination. The distinction here is because the schools of thought (madhhabs) are regarding "legal" aspects of Islam, the "dos" and "don'ts", whereas Sufism deals more with perfecting the aspect of sincerity of faith, and fighting one's own ego. Other people may call themselves Sufis who may be perceived as having left Islam (or never followed Islam). There are also some very large groups or sects of Sufism that are not easily categorised as either Sunni or Shi'a, such as the Bektashi or those that can be categorised as both at the same time, like the Barelwi. Sufism is found more or less across the Islamic world, though bearing distinctive regional variations, from Senegal to Indonesia.

According to Shaikh Mahmood Shaltoot, Head of the al-Azhar University in the middle part of the 20th Century, the Ja'fari school of thought, which is also known as "al-Shi'a al- Imamiyyah al-Ithna Ashariyyah" (i.e., The Twelver Imami Shi'ites) is a school of thought that is religiously correct to follow in worship as are other Sunni schools of thought. This position was not generally accepted by mainstream Sunni scholarship, and al-Azhar itself distanced itself from this position.

The Qur'an (Koran)

The Qur'an (Koran)

The Qur'an is the sacred book of Islam. It has also been called, in English, the Koran and the Quran. Qur'an is the currently preferred English transliteration of the Arabic original (قرآن); it means “recitation”.

Muslims believe that the Qur'an was revealed to the Prophet Muhammad by the Angel Gabriel on numerous occasions between the years 610 and Muhammad's death in 632. In addition to memorizing his revelations, his followers are said to have written them down on parchments, stones, bones, sticks, and leaves.

Muslims believe that the Qur'an available today is the same as that revealed to Prophet Muhammad and by him to his followers, who memorized his words. Scholars accept that the version of the Qur'an used today was first compiled in writing by the third Caliph, Uthman ibn Affan, sometime between 650 and 656. He sent copies of his version to the various provinces of the new Muslim empire, and directed that all variant copies be destroyed. However, some skeptics doubt the recorded oral traditions (hadith) on which the account is based and will say only that the Qur'an must have been compiled before 750.

There are also numerous traditions, and many conflicting academic theories, as to the provenance of the verses later assembled into the Qur'an. (This is covered in greater detail in the article on the Qur'an.) Most Muslims accept the account recorded in several hadith, which state that Abu Bakr, the first caliph, ordered Zayd ibn Thabit to collect and record all the authentic verses of the Qur'an, as preserved in written form or oral tradition. Zayd's written collection, privately treasured by Muhammad's widow Hafsa bint Umar, was used by Uthman and is the basis of today's Qur'an.

Uthman's version organized the revelations, or suras, roughly in order of length, with the longest suras at the start of the Qur'an and the shortest ones at the end. Later scholars have struggled to put the suras in chronological order, and among Muslim commentators at least there is a rough consensus as to which suras were revealed in Mecca and which at Medina. Some suras (eg surat Iqra) were revealed in parts at separate times.

Because the Qur'an was first written [date uncertain] in the Hijazi, Mashq, Ma'il, and Kufic scripts, which write consonants only and do not supply the vowels, and because there were differing oral traditions of recitation, there was some disagreement as to the correct reading of many verses. Eventually scripts were developed that used "points" to indicate vowels. For hundreds of years after Uthman's recension, Muslim scholars argued as to the correct pointing and reading of Uthman's unpointed official text, (the rasm). Eventually, most commentators accepted ten variant readings (qira'at) of the Qur'an as canonical, while agreeing that the differences are minor and do not greatly affect the meaning of the text.

The form of the Qur'an most used today is the Al-Azhar text of 1923, prepared by a committee at the prestigious Cairo university of Al-Azhar.

The Qur'an early became a focus of Muslim devotion and eventually a subject of theological controversy. In the 8th century, the Mu'tazilis claimed that the Qur'an was created in time and was not eternal. Their opponents, of various schools, claimed that the Qur'an was eternal and perfect, existing in heaven before it was revealed to Muhammad. The Mu'tazili position was supported by caliph Al-Ma'mun. The caliph persecuted, tortured, and killed the anti-Mu'tazilis, but their belief eventually triumphed and is held by most Muslims of today. Only reformist or liberal Muslims are apt to take something approaching the Mu'tazili position.

Most Muslims regard the Qur'an with extreme veneration, wrapping it in a clean cloth, keeping it on a high shelf, and washing as for prayers before reading the Qur'an. Old Qur'ans are not destroyed as wastepaper, but deposited in Qur'an graveyards. The Qur'an is regarded as an infallible guide to personal piety and community life, and completely true in its history and science.

From the beginning of the faith, most Muslims believed that the Qur'an was perfect only as revealed in Arabic. Translations were the result of human effort and human fallibility, as well as lacking the inspired poetry believers find in the Qur'an. Translations are therefore only commentaries on the Qur'an, or "translations of its meaning", not the Qur'an itself.

Islamic eschatology


Islamic eschatology is concerned with the Qiyamah (end of the world) and the final judgement of humanity. Like Christianity and some sects of modern Judaism, Islam teaches the bodily resurrection of the dead, the fulfillment of a divine plan for creation, and the immortality of the human soul; the righteous are rewarded with the pleasures of Jannah (Paradise), while the unrighteous are punished in Jahannam (a fiery Hell, from the Hebrew ge-hinnom or "valley of Hinnom"; usually rendered in English as Gehenna). A significant fraction of the Qur'an deals with these beliefs, with many hadith elaborating on the themes and details.

Islamic Religious Authority


Islamic Religious Authority

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There is no official authority who decides whether a person is accepted to, or dismissed from, the community of believers, known as the Ummah ("Family"). Islam is open to all, regardless of race, age, gender, or previous beliefs. It is enough to believe in the central beliefs of Islam. This is formally done by reciting the shahada, the statement of belief of Islam, without which a person cannot be classed a Muslim. It is enough to believe and say that you are a Muslim, and behave in a manner befitting a Muslim to be accepted into the community of Islam.

Islamic Law

Islamic Law

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Muslims in Islamic societies have traditionally viewed Islamic law as essential to their religious outlook. For Muslims living in secular Western countries sharia ceases to be relevant as law, but remains a source of personal ethics (for example, the avoidance of pork and alcohol, and the use of Sharia-compliant banking services). The Qur'an is the foremost source of Islamic jurisprudence; the second is the Sunnah (the practices of the Prophet, as narrated in reports of his life). The Sunnah is not itself a text like the Qur'an, but is extracted by analysis of the Hadith (Arabic for "report") texts, which contain narrations of the Prophet's sayings, deeds, and actions of his companions he approved.One hadith of special importance for Islamic contractual law should be mentioned here. A merchant named Hakim ibn Hizam reported, "I asked the Prophet: O Messenger of Allah! A man comes to me and asks me to sell him what is not with me, so I sell him and then buy the goods for him in the market. And the Prophet said: sell not what is not with you." This hadith has rendered controversial within the Muslim world much of what is considered routine finance outside of it, including the sale of futures and options, both of which might be characterized as the sale of 'what is not with you.'In recent times, traditional Islamic law has often been questioned by liberal movements within Islam. In a related development, Mohammad Hashim Kamali has questioned the reliability and contemporary relevance of the above quoted hadith of Hakim ibn Hizam.

November 1, 2011

Islam / Muslim, History & Beliefs of Islamic Religion.


Islam / Muslim, History & Beliefs of Islamic Religion. Quran / Koran,

Muhammad (Mohammed) Quotes.........

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There is no god but God; Muhammad is the messenger of God. Allah has revealed to me that you should adopt humility so that no one oppresses another. (Riyadh-us-Salaheen, Hadith 1589) Even as the fingers of the two hands are equal, so are human beings equal to one another. No one has any right, nor any preference to claim over another. You are brothers. (Final Sermon of Muhammad)

Introduction to Islamic Religion & Arabic Philosophers The religion and philosophy of Islam, is based upon the belief that God (Allah) transmitted knowledge to Muhammad (c. 570–632) and other prophets (Adam, Abraham, Moses, and Jesus). The followers of Islamic religion, muslims, believe that this revelation to humanity was written down in the Quran, which is the flawless word of God.

The theology of the Islamic scriptures informs most aspects of muslim life and culture. The Five Pillars of Islam is expressed in the Quran (Koran), which is a practical doctrine that encourages Muslims to pray 5 times a day, fast during Ramadan, pilgrimage to Mecca, declare 'There is no god but God, and Muhammad is his prophet' and pay money to the poor. Do not turn away a poor man...even if all you can give is half a date. If you love the poor and bring them near you...God will bring you near Him on the Day of Resurrection. (Al-Tirmidhi, Hadith 1376)


The Hadith is a collection of sayings and stories which are commonly related back to the life and sayings of prophet, Mohammed.

 With such a strong foundation in revelation and prophets of God, Islamic philosophy benefited in the eighth century a.d. by the translations of ancient Greek philosophy into Arabic. In the ninth century a.d. a school of translators and intellectuals, known as 'The House of Wisdom' was founded in Baghdad. It was here and largely through the translations of these scholars, that the writings of Plato, Aristotle and the Neoplatonists became known to the Arabs, and subsequently to the western world which led to the Renaissance. The influence of the ancient Greek philosophers upon the arabic philosophers / thinkers stimulated them to study and interpret the Quran / Koran from a rational foundation. I think the history of Islamic religion is really interesting (even though I am not Muslim). I hope you find the following information on Islam / Muslim beliefs, the Quran and Mohammed useful. Peace,

Tu Zinda Hai Wallah - Owais Raza Qadri