Showing posts with label Muharram Articles. Show all posts
Showing posts with label Muharram Articles. Show all posts

December 21, 2011

Ashura of Muharram – A Shia and Sunni Muslim Observance

10th of Muharram (the day of Ashura) is observed as an important day by both Sunni and Shia Muslims – however, for different reasons.


Most scholars believe that Ahsura is named as such because of “tenth” of Muharram (ten is translated as “Ashara” in the Arabic language)

Sunni Muslims look at Ashura as “good” while Shia Muslims believe that day to be a day of mourning and sorrow.

Sunni Muslims
Based on the Hadith of Prophet Muhammad (saws), Sunni Muslims celebrate Ashura as the day when Prophet Moses (Moosa) fasted on that day because Allah saved the Israelites from their enemy in Egypt. One of the many Ahadith (sayings of Prophet Muhammad) that attests to that is in Bukhari that states

So he (the Prophet Muhammad) fasted on this day and told the people to fast.

There are many other versions of this Hadith in the books of “Muslim” and “Bukhari”.

According to a version narrated by Muslim,


Shia Muslims
Shia Muslims observe Ashura as the day of martyrdom of Hussein ibn Ali, the grandson of Prophet Muhammad at the Battle of Karbala. Shia Muslims therefore consider this a day of sorrow and observe it as such by refraining from music, listening to sorrowful poetic recitations, wearing mourning attire, and refraining from all joyous events (e.g. weddings) that in anyway distract them from the sorrowful remembrance of that day.

Some Shia sects carry the observance to further extremes by beating themselves in public. Sunni Muslims believe such Shia practices (beating, etc.) of the day of Muharram (Ashura) as innovations. Their basis is that during the lifetime of Prophet Muhammad (peace and blessings of Allah be upon him) a number of senior Sahabah (Prophet’s companions) were martyred and he mourned their loss, such as Hamzah ibn Abd al-Muttalib, Zayd ibn Haarithah, Jafar ibn Abi Taalib and Abd-Allah ibn Rawaahah, but he never practiced any such acts.

As 9th of Muharram for the year 1433 Hijri will fall on December 4th, 2011, that day and the day after will be the two days Muslims should be looking to fast.

December 1, 2011

Ashura of Muharram – A Shia and Sunni Muslim Observance

Ashura of Muharram – A Shia and Sunni Muslim Observance

10th of Muharram (the day of Ashura) is observed as an important day by both Sunni and Shia Muslims – however, for different reasons.

Most scholars believe that Ahsura is named as such because of “tenth” of Muharram (ten is translated as “Ashara” in the Arabic language)

Sunni Muslims look at Ashura as “good” while Shia Muslims believe that day to be a day of mourning and sorrow.

Sunni Muslims
Based on the Hadith of Prophet Muhammad (saws), Sunni Muslims celebrate Ashura as the day when Prophet Moses (Moosa) fasted on that day because Allah saved the Israelites from their enemy in Egypt. One of the many Ahadith (sayings of Prophet Muhammad) that attests to that is in Bukhari that states:

Narrated by al-Bukhaari (1865) from Ibn ‘Abbaas, who said: The Prophet (saws) came to Madinah and saw the Jews fasting on the day of Ashoora. He said, “What is this?” They said, “This is a good day, this is the day when Allah saved the Children of Israel from their enemy and Moosa fasted on this day.” He (the Prophet Muhammad) said, “We are closer to Moosa than you.”

So he (the Prophet Muhammad) fasted on this day and told the people to fast.

There are many other versions of this Hadith in the books of “Muslim” and “Bukhari”.

According to a version narrated by Muslim,

This is a great day when Allah saved Moosa (Moses) and his people and drowned Pharaoh and his people.”

Sunni Muslims celebrate Ashura by fasting on that day. Usually, Sunni Muslims are recommended to fast on the 9th and 10th of Muharram.

It is permissible to fast the day of Ashoora on its own, but it is better to fast the day before it or the day after it. This is the Sunnah that is proven from the Prophet (peace and blessings of Allah be upon him), as he said, “If I am still alive next year, I will certainly fast the ninth.” Narrated by Muslim, 1134. [(question 21776)]

Other Ahadith on the subject are the following:

The prophet observed the fast on Ashuraa (the 10th of Muharram),
and ordered (Muslims) to fast on that day. (Agreed upon Hadith i.e. Bukhari & Muslim).

Narrated by Abi Katada: The prophet was asked about fasting on ‘Ashuraa’ (the 10th of Muharram), he said: “it expiates the previous year (for sins).” (Sahih Muslim)

It was proven from the Prophet (peace and blessings of Allaah be upon him) that the best fasting after Ramadaan is fasting in the month of Muharram. It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allah be upon him) said: “The best fasting after Ramadaan is the month of Allaah Muharram, and the best prayer after the obligatory prayer is prayer at night.” Narrated by Muslim, 1163.

Shia Muslims
Shia Muslims observe Ashura as the day of martyrdom of Hussein ibn Ali, the grandson of Prophet Muhammad at the Battle of Karbala. Shia Muslims therefore consider this a day of sorrow and observe it as such by refraining from music, listening to sorrowful poetic recitations, wearing mourning attire, and refraining from all joyous events (e.g. weddings) that in anyway distract them from the sorrowful remembrance of that day.

Some Shia sects carry the observance to further extremes by beating themselves with chains in public, cutting themselves with knives and sharp objects and holding mournful public processions.

Sunni Muslims believe such Shia practices (beating, etc.) of the day of Muharram (Ashura) as innovations. Their basis is that during the lifetime of Prophet Muhammad (peace and blessings of Allah be upon him) a number of senior Sahabah (Prophet’s companions) were martyred and he mourned their loss, such as Hamzah ibn Abd al-Muttalib, Zayd ibn Haarithah, Jafar ibn Abi Taalib and Abd-Allah ibn Rawaahah, but he never practiced any such acts. [References: Islam-QA.com]

As 9th of Muharram for the year 1431 H will fall on December 26th, 2009, that day and the day after will be the two days Muslims should be looking to fast.

History, Traditions and Observance of Muharram

Muharram is the first month of the Islamic calendar. On the first day of Muharram, the Islamic New Year is observed by Muslims. The Islamic calendar is a lunar calendar, and is 11 to 12 days shorter than the solar year. Hence it is a little different from the Gregorian calender that is used in the western nations. When compared with the Gregorian calendar, which is a solar calendar, the lunar month of Muharram shifts from year to year.

The month of Muharram is of great religious significance to Islamic people the world over. It is held to be the most sacred of all the months, excluding Ramadan. The word "Muharram" is often considered synonymous with "Ashura", the tenth day of the Muharram month.

"Ashura" is a highly important day for both sects of Islam - the Shias and the Sunnis. The Shia muslims
believe that Husayn ibn Ali, the grandson of the Islamic prophet Muhammad, became a martyr at the Battle of Karbala on the tenth day of Muharram in 61 AH(680 AD).

The pre-Islamic period in the Arabian peninsula was the era of warring tribes. In the absence of a strong leadership, there were conflicts and battles on minor issues. But fighting was prohibited in four months of the year. These months, of which Muharram was one, were considered sacred. Muharram is so called because it was unlawful to fight during this month; the word is derived from the word ‘haram’ meaning forbidden. This period of inactivity was a necessity in heavily decorated replicas of the tomb of the Imam and his family are made for Muharram the era of warring tribes. The tradition was maintained even after the advent of Islam, though provisions to accommodate and accept war in special situations, like a threat to the sovereignty of an empire, were introduced. The gory battle of Karbala was fought against this law and tradition of Islam. The inhabitants on the banks of rivers Euphrates and Tigris were traditional rivals. Their animosity was contained to some extent by Muhammad. But when his son-in-law Hazrat Ali was the Caliph(Muslim civil and religious leader considered to be Allah's representative on earth), the old enmity re-surfaced. Hazrat Ali had two descendants, Hazrat Imam Hussain and Hazrat Imam Hassan. Hussain was the ruler of the part of the empire known today as Iran. The other part in modern Iraq was ruled by the Umayyads. Hussain was called upon by the Shiahs of Kufa, a small town in the Umayyad kingdom, to accept their allegiance and claim his place as the leader of the Islamic community. This was against the wishes of the ruler of Kufa, Yazid, who instructed his governor, Ibn-e-Ziad to take appropriate action. Meanwhile, in response to the call of the Shiahs, Hussain accompanied by his family members, headed for Kufa. When they reached Karbala, en route to Kufa, the forces of the governor surrounded them and their 70 men. Hussain, his family and his troops were tortured and killed, and Hussain's head was severed and presented to the king. They received no help from the Shiahs of Kufa.

As this tragic incident happened on the tenth day of Muharram, Shia Muslims consider this a day of sorrow. They commemorate the martyrdom of Hussain as a religious occassion called "Muharram" (named after the month of its observance). The occassion starts on the 1st day of Muharram and lasts for 10 days until 10th of Muharram. As Muharram approaches, they put on black clothes, as black is regarded as a color of mourning. During the entire 10 day period, they keep themselves away from music and all joyous events (e.g. weddings) that can distract them in anyway from the sorrowful remembrance of that day. During each of the first nine days of Muharram, "Majalis" (assemblies) are held where Shia orators vividly depict the incident of the martyrdom of Hazrat Imam Hussain and his party. Mainstream Shia Muslims fast until the evening. On "Ashura", devoted Muslims assemble and go out in large processions. They parade the streets holding banners and carrying models of the mausoleum of Hazrat Imam Hussain and his people, who fell at Karbala. Some Shia sects observe "Ashura" by beating themselves with chains in public, cutting themselves with knives and sharp objects and holding mournful public processions. This is an expression of their grief on the death of their favourite leader Hussain, considered to be the representative of Allah. (But no Shiite scholar affirms any extreme behavior that harms the body and Shia leaders consider such acts as "Haram", or forbidden.) It is a sad occasion and everyone in the procession chants "Ya Hussain", wailing loudly. Generally a white horse is beautifully decorated and included in the procession. It serves to bring back the memory of the empty mount of Hazrat Imam Husain after his martyrdom. Drinking posts are also set up temporarily by the Shia community where water and juices are served to all, free of charge.

While Shia Muslims consider "Muharram" to be a sorrowful occassion, Sunni Muslims observe it as a festival and look at "Ashura" as a happy day though the religious aspect remain intact. Pious Sunnis keep a fast("roja") on "Ashura" as per the "Hadith"(a tradition based on reports of the sayings and activities of Muhammad and his companions) of Prophet Muhammad. According to the "Hadith", the Prophet saw the Jews fasting on the 10th of Muharram to commemorate their liberation from Egyptian slavery and the extermination of the army of the Pharoah in the waters of the Red Sea. Prophet Mohammed liked the custom for he believed that it was Allah who saved the Israelites from their enemy in Egypt. He started to fast on the same day as the Jews but he planned to fast on the 9th and 10th from the following year. But death came in between him and his pious wish. Usually, Sunni Muslims are recommended to fast either on the 9th and 10th of Muharram or on the 10th and 11th of Muharram.

November 30, 2011

Fasting in the Month of Muharram

The blessed month of Muharram is upon us. There are two things we should do in this month. One is to fast on the 10th of Muharram and the other is to spend on family on the 10th of Muharram. Some scholars even say these are sunnah actions of Muharram. As far as fasting goes we shouldnt fast just on the 10th because other people also fast on this day, but we should fast on either the 9th or the 11th along with the 10th. Meaning, either fast 9th and 10th of Muharram or fast 10th and 11th of Muharram. Also, spend on your family, especially with regards to their needs, on the 10th of Muharram. The person who spends on his family members on this day will see blessings in his sustenance throughout the rest of the year.

November 25, 2011

The Sacred “Ashurah” Day

As mentioned previously, every single day of Muharram is sanctified, but the 10th of Muharram holds the highest significance among all other days, also referred commonly as “Ashurah”. Ibn-e-Abbas, a revered companion of Prophet Muhammad (PBUH) narrates:

The Prophet (PBUH), when migrated to Madinah, found that the Jews of Madinah used to fast on the 10th day of Muharram. They said that it was the day on which the Prophet Musa (Moses), alayhis salam, and his followers crossed the Red Sea miraculously and the Pharaoh was drowned in its waters. On hearing this from the Jews, the Prophet, Sall-Allahu alayhi wa sallam, said, “We are more closely rotated to Musa, alayhi salam, than you,” …and directed the Muslims to fast on the day of ‘Ashura’. (Abu Dawood)



Conclusion

Islam is definitely a religion that not only offers a code of conduct for life, but also bestows its followers with countless bounties engulfed within its teachings. This becomes even clearer to us by virtue of Quran learning, offering us blessings, as well as awakening of mind and soul.

Muslims should try their level best to follow the guidelines of the greatest and truest religion (Islam) blessed to them by Allah Almighty, and not only observe the sanctity of Muharram, but all through the year and all through their lives.

Fasting During Muharram

This is very much of self explanatory hadhith that clearly signifies the importance of this month. The importance of fasts is very obvious to Muslims and when Prophet Muhammad (PBUH) specifically mentions them with respect to a particular month other than Ramadan, there should be no doubt whatsoever about the sanctity of such a month, which is Muharram in this case. More important is the fact that these fasts are not mandatory, but they are promised of great rewards, and can be observed during whole month.

Sanctity Of Muharram

Sanctity Of Muharram

his article concerns with one of them majorly, i.e. Muharram, a sacred month that marks the beginning of the lunar Hijjrah Calendar. Though every month of the year is important, but there are some events of historical or religious importance associated with some months which make them a bit special than others. Same is the case with Muharram. Some of the significances of Muharram are listed here:

Islamic Concept Of Months

That is why Islam is also referred as a religion that offers complete code of life. It serves to address everything, from faith to practicalities of life, taking into account finer details of life. Qur’an, the book of Allah bestows its followers even the mechanism of months, describing it in detail, as mentioned in the following verse:

At-Taubah [9:36] The number of months in the sight of Allah is twelve (in a year)― so ordained by Him the day He created the heavens and the earth; of them four are sacred; that is the straight usage. So wrong not yourselves therein and fight the pagans all together as they fight you all together. But know that Allah is with those who restrain themselves.

Not only has this beautiful verse made it clear that Allah Almighty has eased out humanity by giving them an order of 12 months to mark an year, but it also makes clear that Allah Almighty holds 4 months sanctified than the rest, i.e. Dhul-Qa’dah, Dhul-Hijjah, Muharram, and Rajab. Prophet Muhammad (PBUH) also signified this fact in his last sermon during his last Hajj in the following words:

“One year consists of twelve months, of which four are sanctified months, three of them are in sequence; Dhul-Qa’dah, Dhul-Hijjah, Muharram, and the fourth is Rajab.”

November 24, 2011

Comprehensiveness Of Islam



s mentioned earlier, there are countless attributes that set Islam quite distinctively from other religions, one of them being beholder of the widest canvass that addresses all spheres of life, rather than just focusing on typical religious facet.

Sanctity Of Muharram According To Teachings Of Quran And Hadith

There are countless attributes that make Islam quite different from other major religions preceding it. The biggest virtue of Islam is that creator of the universe, Allah Almighty, has declared it as a religion of His preference that shall serve to guide humanity till The Day of Resurrection.
In fact, there are a few verses describing precisely about this in Holy Quran, such as:





Aal-e-Imran [3:85] If anyone desires a religion other than Islam (submission to Allah) never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).

October 23, 2011

The Historical Significance of ‘Ashura

Mu’awiyah ibn Abu Sufyan (Radiyallahu 'anh) relates: I heard the Messenger of Allah (Subhanahu wa Ta'ala) say: "It is the day of ‘Ashura. Allah (Subhanahu wa Ta'ala) has not made fasting obligatory for you. But I am fasting. He who likes to observe fast among you should do so, and he who likes not to observe it (does not have to) observe it." [Sahih Muslim]

Abu Qatada (Radiyallahu 'anh) relates that the Holy Prophet (Sallallahu ‘alayhi wa Sallam) said that the fast on the 10th of Muharram atones for the sins of the preceding year. [Sahih Muslim]

Abu Huraira (Radiyallahu 'anh) reports that the Holy Prophet (Sallallahu ‘alayhi wa Sallam) said that after Ramadan, the fasts of Muharram have the greatest excellence. [Sahih Muslim]

Alhamdulillah, Allah (Subhanahu wa Ta'ala) has blessed us to see another year. The first month of this year is Muharram. In this month is an excellent day—the day of ‘Ashura—which falls on the 10th of Muharram. The Holy Prophet (Sallallahu ‘alayhi wa Sallam) recommended that we fast on this day, by his Sunnah. He also indicated how we should observe the fast of ‘Ashura.

Hakam ibn Al-Arat (Radiyallahu 'anh) relates: I went to Ibn Abbas (Radiyallahu 'anh)… I said to him: Tell me about fasting on ‘Ashura. He said, "When you seen the new moon of Muharram count the (days) and (begin to) observe fast on the 9th." I said to him: "Is it how the Holy Messenger of Allah (Sallallahu ‘alayhi wa Sallam) observed the fast?" He said, "Yes." [Sahih Muslim]

Hazrat Ibn Abbas (Radiyallahu 'anh) relates that when the Holy Prophet (Sallallahu ‘alayhi wa Sallam) said: "If I survive till next year, I will definitely observe fast on the 9th of Muharram (as well)." [Sahih Muslim]

(Note: What the Holy Prophet (Sallallahu ‘alayhi wa Sallam) meant was that he would also fast on the 9th as well as the 10th to which he was accustomed. We also should try fasting on the 9th and the 10th of Muharram.)

Hazrat Ibn Abbas (Radiyallahu 'anh) reports that the Holy Prophet (Sallallahu ‘alayhi wa Sallam) arrived in Madinah and found the Jews observing fast on the day of ‘Ashura… They said: "It is the day of great (significance) when Allah delivered Hazrat Musa ('Alaihis-Salaam) and his people and drowned Pharoah and his people, and Sayyidina Musa ('Alaihis-Salaam) observed fast out of gratitude. And we also observe it." The Holy Messenger of Allah (Sallallahu ‘alayhi wa Sallam) responded: "We have more right, and we have closer connection with Sayyidina Musa ('Alaihis-Salaam) than you have"; so Allah’s Messenger (Sallallahu ‘alayhi wa Sallam) observed fast (on the day of ‘Ashura) and gave us orders to observe it. [Sahih Bukhari and Muslim]

‘Ashura is a day of great historical significance. On this day: Allah (Subhanahu wa Ta'ala) accepted the repentance of Sayyidina Adam ('Alaihis-Salaam) after his exile from Paradise; Allah (Subhanahu wa Ta'ala) saved Sayyidina Nuh ('Alaihis-Salaam) and his companions in the ark; Allah extinguished the fire in which Sayyidina Ibrahim ('Alaihis-Salaam) was thrown by Nimrod; And Allah (Subhanahu wa Ta'ala) spoke directly to Sayyidina Musa ('Alaihis-Salaam) and gave him the Commandments. On this same 10th of Muharram, Sayyidina Ayyub ('Alaihis-Salaam) was restored to health (from leprosy); Sayyidina Yusuf ('Alaihis-Salaam) was reunited with his father Ya’qub ('Alaihis-Salaam); Sayyidina Yunus ('Alaihis-Salaam) was taken out from the belly of the fish; and the sea was divided as the nation of israel was delivered from captivity and Pharoah’s army was destroyed. ‘Ashura is also the day when Sayyidina Dawud ('Alaihis-Salaam) was forgiven; the kingdom of Sulaiman ('Alaihis-Salaam) was restored; Sayyidina Isa ('Alaihis-Salaam) was raised to Jannah and Sayyidina al-Husayn (Radiyallahu 'anh) (the Holy Prophet’s, Sallallahu ‘alayhi wa Sallam, grandson) achieved the honor of Martyrdom.1

Worship Allah (Subhanahu wa Ta'ala) as much as you can on ‘Ashura. Whoever fasts on this day is like one who fasts all his life. Whoever clothes a naked person Allah (Subhanahu wa Ta'ala) will release him from a painful punishment. He who visits a sick person, Allah (Subhanahu wa Ta'ala) will grant him a reward that will not be decreased. Whoever places his hand on an orphan’s head, or feeds a hungry person or gives water to a thirsty man, Allah will feed him a feast from Paradise and will quench his thirst with Salsabil (a wine that does not intoxicate). And who ever takes a Ghusl on this day will enjoy excellent health and freedom from sickness and indolence. Whoever provides generously for his family on this day, Allah (Subhanahu wa Ta'ala) will be generous to him throughout this year. And whoever applies Kuhl to his eyes will never suffer from eye-sore again, inSha’Allah al-Aziz.2

O’ Allah! Bless us to perform good deeds and gain their reward on ‘Ashura. Make the new year one of unity, cooperation and success for Muslims in this city and around the world. Ameen.

Muharram Festival History

Muharram Festival History:

Muharram is so called because it is unlawful to fight during this month; the word is derived from the word haram, meaning “forbidden”. It is held to be the most sacred of all the months, excluding Ramadan. Some Muslims fast during these days. The tenth day of Muharram is called Yaumu Ashurah, which is known by Shia Muslims as ‘the day of grief.

Some Sunni Muslims fast during this day, because Prophet Musa (Moses) and his people obtained a victory over the Egyptian Pharoah on this 10th day of moharram; according to them Prophet Muhammad asked Muslims to fast on this day, and also a day extra either before or after, so that they are not similar to Jews (since Jews used to fast for one day due to the same reason).

Fasting differs among the Muslim groupings; mainstream Shia Muslims stop eating and drinking during sunlight hours and do not eat until late afternoon. Sunni Muslims also fast during Muharram for the first 10 days of Muharram, just the tenth day or on both the ninth and tenth days; the exact term depending on the individual. Shia Muslims do so to replicate the sufferings of Husayn ibn Ali on the day of Ashurah. Some Shia Muslims, especially in India, go further in their attempts of replication, including self-flagellation (also see Matam).

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