The Virtues of Fasting 'Ashura'

Ibn 'Abbas (may Allah be pleased with them both) said: "I never saw the Messenger of Allah (peace and blessings of Allah be upon him) so keen to fast any day and give it priority over any other than this day, the day of 'Ashura', and this month, meaning Ramadhan." [Reported by al-Bukhari, 1867]
  The meaning of his being keen was that he intended to fast on that day in the hope of earning the reward for doing so. The Prophet (peace and blessings of Allah be upon him) said: "For fasting the day of 'Ashura', I hope that Allah will accept it as expiation for the year that went before." [Reported by Muslim, 1976] This is from the bounty of Allah towards us: for fasting one day He gives us expiation for the sins of a whole year. And Allah is the Owner of Great Bounty.

Ashura of Muharram – A Shia and Sunni Muslim Observance

10th of Muharram (the day of Ashura) is observed as an important day by both Sunni and Shia Muslims – however, for different reasons.


Most scholars believe that Ahsura is named as such because of “tenth” of Muharram (ten is translated as “Ashara” in the Arabic language)

Sunni Muslims look at Ashura as “good” while Shia Muslims believe that day to be a day of mourning and sorrow.

Sunni Muslims
Based on the Hadith of Prophet Muhammad (saws), Sunni Muslims celebrate Ashura as the day when Prophet Moses (Moosa) fasted on that day because Allah saved the Israelites from their enemy in Egypt. One of the many Ahadith (sayings of Prophet Muhammad) that attests to that is in Bukhari that states

So he (the Prophet Muhammad) fasted on this day and told the people to fast.

There are many other versions of this Hadith in the books of “Muslim” and “Bukhari”.

According to a version narrated by Muslim,


Shia Muslims
Shia Muslims observe Ashura as the day of martyrdom of Hussein ibn Ali, the grandson of Prophet Muhammad at the Battle of Karbala. Shia Muslims therefore consider this a day of sorrow and observe it as such by refraining from music, listening to sorrowful poetic recitations, wearing mourning attire, and refraining from all joyous events (e.g. weddings) that in anyway distract them from the sorrowful remembrance of that day.

Some Shia sects carry the observance to further extremes by beating themselves in public. Sunni Muslims believe such Shia practices (beating, etc.) of the day of Muharram (Ashura) as innovations. Their basis is that during the lifetime of Prophet Muhammad (peace and blessings of Allah be upon him) a number of senior Sahabah (Prophet’s companions) were martyred and he mourned their loss, such as Hamzah ibn Abd al-Muttalib, Zayd ibn Haarithah, Jafar ibn Abi Taalib and Abd-Allah ibn Rawaahah, but he never practiced any such acts.

As 9th of Muharram for the year 1433 Hijri will fall on December 4th, 2011, that day and the day after will be the two days Muslims should be looking to fast.

Ashura of Muharram – A Shia and Sunni Muslim Observance

Ashura of Muharram – A Shia and Sunni Muslim Observance

10th of Muharram (the day of Ashura) is observed as an important day by both Sunni and Shia Muslims – however, for different reasons.

Most scholars believe that Ahsura is named as such because of “tenth” of Muharram (ten is translated as “Ashara” in the Arabic language)

Sunni Muslims look at Ashura as “good” while Shia Muslims believe that day to be a day of mourning and sorrow.

Sunni Muslims
Based on the Hadith of Prophet Muhammad (saws), Sunni Muslims celebrate Ashura as the day when Prophet Moses (Moosa) fasted on that day because Allah saved the Israelites from their enemy in Egypt. One of the many Ahadith (sayings of Prophet Muhammad) that attests to that is in Bukhari that states:

Narrated by al-Bukhaari (1865) from Ibn ‘Abbaas, who said: The Prophet (saws) came to Madinah and saw the Jews fasting on the day of Ashoora. He said, “What is this?” They said, “This is a good day, this is the day when Allah saved the Children of Israel from their enemy and Moosa fasted on this day.” He (the Prophet Muhammad) said, “We are closer to Moosa than you.”

So he (the Prophet Muhammad) fasted on this day and told the people to fast.

There are many other versions of this Hadith in the books of “Muslim” and “Bukhari”.

According to a version narrated by Muslim,

This is a great day when Allah saved Moosa (Moses) and his people and drowned Pharaoh and his people.”

Sunni Muslims celebrate Ashura by fasting on that day. Usually, Sunni Muslims are recommended to fast on the 9th and 10th of Muharram.

It is permissible to fast the day of Ashoora on its own, but it is better to fast the day before it or the day after it. This is the Sunnah that is proven from the Prophet (peace and blessings of Allah be upon him), as he said, “If I am still alive next year, I will certainly fast the ninth.” Narrated by Muslim, 1134. [(question 21776)]

Other Ahadith on the subject are the following:

The prophet observed the fast on Ashuraa (the 10th of Muharram),
and ordered (Muslims) to fast on that day. (Agreed upon Hadith i.e. Bukhari & Muslim).

Narrated by Abi Katada: The prophet was asked about fasting on ‘Ashuraa’ (the 10th of Muharram), he said: “it expiates the previous year (for sins).” (Sahih Muslim)

It was proven from the Prophet (peace and blessings of Allaah be upon him) that the best fasting after Ramadaan is fasting in the month of Muharram. It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allah be upon him) said: “The best fasting after Ramadaan is the month of Allaah Muharram, and the best prayer after the obligatory prayer is prayer at night.” Narrated by Muslim, 1163.

Shia Muslims
Shia Muslims observe Ashura as the day of martyrdom of Hussein ibn Ali, the grandson of Prophet Muhammad at the Battle of Karbala. Shia Muslims therefore consider this a day of sorrow and observe it as such by refraining from music, listening to sorrowful poetic recitations, wearing mourning attire, and refraining from all joyous events (e.g. weddings) that in anyway distract them from the sorrowful remembrance of that day.

Some Shia sects carry the observance to further extremes by beating themselves with chains in public, cutting themselves with knives and sharp objects and holding mournful public processions.

Sunni Muslims believe such Shia practices (beating, etc.) of the day of Muharram (Ashura) as innovations. Their basis is that during the lifetime of Prophet Muhammad (peace and blessings of Allah be upon him) a number of senior Sahabah (Prophet’s companions) were martyred and he mourned their loss, such as Hamzah ibn Abd al-Muttalib, Zayd ibn Haarithah, Jafar ibn Abi Taalib and Abd-Allah ibn Rawaahah, but he never practiced any such acts. [References: Islam-QA.com]

As 9th of Muharram for the year 1431 H will fall on December 26th, 2009, that day and the day after will be the two days Muslims should be looking to fast.

History, Traditions and Observance of Muharram

Muharram is the first month of the Islamic calendar. On the first day of Muharram, the Islamic New Year is observed by Muslims. The Islamic calendar is a lunar calendar, and is 11 to 12 days shorter than the solar year. Hence it is a little different from the Gregorian calender that is used in the western nations. When compared with the Gregorian calendar, which is a solar calendar, the lunar month of Muharram shifts from year to year.

The month of Muharram is of great religious significance to Islamic people the world over. It is held to be the most sacred of all the months, excluding Ramadan. The word "Muharram" is often considered synonymous with "Ashura", the tenth day of the Muharram month.

"Ashura" is a highly important day for both sects of Islam - the Shias and the Sunnis. The Shia muslims
believe that Husayn ibn Ali, the grandson of the Islamic prophet Muhammad, became a martyr at the Battle of Karbala on the tenth day of Muharram in 61 AH(680 AD).

The pre-Islamic period in the Arabian peninsula was the era of warring tribes. In the absence of a strong leadership, there were conflicts and battles on minor issues. But fighting was prohibited in four months of the year. These months, of which Muharram was one, were considered sacred. Muharram is so called because it was unlawful to fight during this month; the word is derived from the word ‘haram’ meaning forbidden. This period of inactivity was a necessity in heavily decorated replicas of the tomb of the Imam and his family are made for Muharram the era of warring tribes. The tradition was maintained even after the advent of Islam, though provisions to accommodate and accept war in special situations, like a threat to the sovereignty of an empire, were introduced. The gory battle of Karbala was fought against this law and tradition of Islam. The inhabitants on the banks of rivers Euphrates and Tigris were traditional rivals. Their animosity was contained to some extent by Muhammad. But when his son-in-law Hazrat Ali was the Caliph(Muslim civil and religious leader considered to be Allah's representative on earth), the old enmity re-surfaced. Hazrat Ali had two descendants, Hazrat Imam Hussain and Hazrat Imam Hassan. Hussain was the ruler of the part of the empire known today as Iran. The other part in modern Iraq was ruled by the Umayyads. Hussain was called upon by the Shiahs of Kufa, a small town in the Umayyad kingdom, to accept their allegiance and claim his place as the leader of the Islamic community. This was against the wishes of the ruler of Kufa, Yazid, who instructed his governor, Ibn-e-Ziad to take appropriate action. Meanwhile, in response to the call of the Shiahs, Hussain accompanied by his family members, headed for Kufa. When they reached Karbala, en route to Kufa, the forces of the governor surrounded them and their 70 men. Hussain, his family and his troops were tortured and killed, and Hussain's head was severed and presented to the king. They received no help from the Shiahs of Kufa.

As this tragic incident happened on the tenth day of Muharram, Shia Muslims consider this a day of sorrow. They commemorate the martyrdom of Hussain as a religious occassion called "Muharram" (named after the month of its observance). The occassion starts on the 1st day of Muharram and lasts for 10 days until 10th of Muharram. As Muharram approaches, they put on black clothes, as black is regarded as a color of mourning. During the entire 10 day period, they keep themselves away from music and all joyous events (e.g. weddings) that can distract them in anyway from the sorrowful remembrance of that day. During each of the first nine days of Muharram, "Majalis" (assemblies) are held where Shia orators vividly depict the incident of the martyrdom of Hazrat Imam Hussain and his party. Mainstream Shia Muslims fast until the evening. On "Ashura", devoted Muslims assemble and go out in large processions. They parade the streets holding banners and carrying models of the mausoleum of Hazrat Imam Hussain and his people, who fell at Karbala. Some Shia sects observe "Ashura" by beating themselves with chains in public, cutting themselves with knives and sharp objects and holding mournful public processions. This is an expression of their grief on the death of their favourite leader Hussain, considered to be the representative of Allah. (But no Shiite scholar affirms any extreme behavior that harms the body and Shia leaders consider such acts as "Haram", or forbidden.) It is a sad occasion and everyone in the procession chants "Ya Hussain", wailing loudly. Generally a white horse is beautifully decorated and included in the procession. It serves to bring back the memory of the empty mount of Hazrat Imam Husain after his martyrdom. Drinking posts are also set up temporarily by the Shia community where water and juices are served to all, free of charge.

While Shia Muslims consider "Muharram" to be a sorrowful occassion, Sunni Muslims observe it as a festival and look at "Ashura" as a happy day though the religious aspect remain intact. Pious Sunnis keep a fast("roja") on "Ashura" as per the "Hadith"(a tradition based on reports of the sayings and activities of Muhammad and his companions) of Prophet Muhammad. According to the "Hadith", the Prophet saw the Jews fasting on the 10th of Muharram to commemorate their liberation from Egyptian slavery and the extermination of the army of the Pharoah in the waters of the Red Sea. Prophet Mohammed liked the custom for he believed that it was Allah who saved the Israelites from their enemy in Egypt. He started to fast on the same day as the Jews but he planned to fast on the 9th and 10th from the following year. But death came in between him and his pious wish. Usually, Sunni Muslims are recommended to fast either on the 9th and 10th of Muharram or on the 10th and 11th of Muharram.

Muharram 2010 Shahzada Hassan Shazada Hussain

Muharram, Shahadat, Hussain, Maatam

Safeer e Imam Hussain - Urdu Movie

Description:
Film based on the journey of Qais Ibne Mussahar, the messenger of Imam Hussain (a.s.) to Kufa

A great movie based on the historical facts. To support the good cause.

Ashura, Shahadat, Matam, Hassan, Hussain, Muharram in Karbala

ASHURA IN KARBALA (new) 2011 SHAHADAT E MOLA HUSSAIN, Shahadat, Matam




Ashura, Shahadat, Matam, Hassan, Hussain, Muharram in Karbala, MUHARRAM, Muharram Articles,

Ashura in Karbala 2010 Muharram 1432 Arabic All Languages

Karbala Ka Waqia

Blood dripping out from the Stone Where Imam Hussain's Head Was Kept

Imam Hussain Rali yallahoo tha'alah Anhu is the grand son of Prophet Mohammed Sallalahoo Alaihi Wassalaam. Imam Hussain Rali yallahoo tha'alah Anhu Head was cut in Jihad.

Blood dripping (coming) out from the stone where Imam Hussain Rali yallahoo tha'alah Anhu head was kept.

imam hussain (as) head's stone

imam hussain head's stone in halab

Muharram Naat (Huro Malak Manate Hai Sab Gum Hussain Ka)

Ya Hussain Ibne Ali

Ya Hussain - Ya Hussain Ibne Ali
Kehte hai ye sare ghulam
Aap ko salam - Aap ko salam

The Historical Significance of ‘Ashura

Mu’awiyah ibn Abu Sufyan (Radiyallahu 'anh) relates: I heard the Messenger of Allah (Subhanahu wa Ta'ala) say: "It is the day of ‘Ashura. Allah (Subhanahu wa Ta'ala) has not made fasting obligatory for you. But I am fasting. He who likes to observe fast among you should do so, and he who likes not to observe it (does not have to) observe it." [Sahih Muslim]

Abu Qatada (Radiyallahu 'anh) relates that the Holy Prophet (Sallallahu ‘alayhi wa Sallam) said that the fast on the 10th of Muharram atones for the sins of the preceding year. [Sahih Muslim]

Abu Huraira (Radiyallahu 'anh) reports that the Holy Prophet (Sallallahu ‘alayhi wa Sallam) said that after Ramadan, the fasts of Muharram have the greatest excellence. [Sahih Muslim]

Alhamdulillah, Allah (Subhanahu wa Ta'ala) has blessed us to see another year. The first month of this year is Muharram. In this month is an excellent day—the day of ‘Ashura—which falls on the 10th of Muharram. The Holy Prophet (Sallallahu ‘alayhi wa Sallam) recommended that we fast on this day, by his Sunnah. He also indicated how we should observe the fast of ‘Ashura.

Hakam ibn Al-Arat (Radiyallahu 'anh) relates: I went to Ibn Abbas (Radiyallahu 'anh)… I said to him: Tell me about fasting on ‘Ashura. He said, "When you seen the new moon of Muharram count the (days) and (begin to) observe fast on the 9th." I said to him: "Is it how the Holy Messenger of Allah (Sallallahu ‘alayhi wa Sallam) observed the fast?" He said, "Yes." [Sahih Muslim]

Hazrat Ibn Abbas (Radiyallahu 'anh) relates that when the Holy Prophet (Sallallahu ‘alayhi wa Sallam) said: "If I survive till next year, I will definitely observe fast on the 9th of Muharram (as well)." [Sahih Muslim]

(Note: What the Holy Prophet (Sallallahu ‘alayhi wa Sallam) meant was that he would also fast on the 9th as well as the 10th to which he was accustomed. We also should try fasting on the 9th and the 10th of Muharram.)

Hazrat Ibn Abbas (Radiyallahu 'anh) reports that the Holy Prophet (Sallallahu ‘alayhi wa Sallam) arrived in Madinah and found the Jews observing fast on the day of ‘Ashura… They said: "It is the day of great (significance) when Allah delivered Hazrat Musa ('Alaihis-Salaam) and his people and drowned Pharoah and his people, and Sayyidina Musa ('Alaihis-Salaam) observed fast out of gratitude. And we also observe it." The Holy Messenger of Allah (Sallallahu ‘alayhi wa Sallam) responded: "We have more right, and we have closer connection with Sayyidina Musa ('Alaihis-Salaam) than you have"; so Allah’s Messenger (Sallallahu ‘alayhi wa Sallam) observed fast (on the day of ‘Ashura) and gave us orders to observe it. [Sahih Bukhari and Muslim]

‘Ashura is a day of great historical significance. On this day: Allah (Subhanahu wa Ta'ala) accepted the repentance of Sayyidina Adam ('Alaihis-Salaam) after his exile from Paradise; Allah (Subhanahu wa Ta'ala) saved Sayyidina Nuh ('Alaihis-Salaam) and his companions in the ark; Allah extinguished the fire in which Sayyidina Ibrahim ('Alaihis-Salaam) was thrown by Nimrod; And Allah (Subhanahu wa Ta'ala) spoke directly to Sayyidina Musa ('Alaihis-Salaam) and gave him the Commandments. On this same 10th of Muharram, Sayyidina Ayyub ('Alaihis-Salaam) was restored to health (from leprosy); Sayyidina Yusuf ('Alaihis-Salaam) was reunited with his father Ya’qub ('Alaihis-Salaam); Sayyidina Yunus ('Alaihis-Salaam) was taken out from the belly of the fish; and the sea was divided as the nation of israel was delivered from captivity and Pharoah’s army was destroyed. ‘Ashura is also the day when Sayyidina Dawud ('Alaihis-Salaam) was forgiven; the kingdom of Sulaiman ('Alaihis-Salaam) was restored; Sayyidina Isa ('Alaihis-Salaam) was raised to Jannah and Sayyidina al-Husayn (Radiyallahu 'anh) (the Holy Prophet’s, Sallallahu ‘alayhi wa Sallam, grandson) achieved the honor of Martyrdom.1

Worship Allah (Subhanahu wa Ta'ala) as much as you can on ‘Ashura. Whoever fasts on this day is like one who fasts all his life. Whoever clothes a naked person Allah (Subhanahu wa Ta'ala) will release him from a painful punishment. He who visits a sick person, Allah (Subhanahu wa Ta'ala) will grant him a reward that will not be decreased. Whoever places his hand on an orphan’s head, or feeds a hungry person or gives water to a thirsty man, Allah will feed him a feast from Paradise and will quench his thirst with Salsabil (a wine that does not intoxicate). And who ever takes a Ghusl on this day will enjoy excellent health and freedom from sickness and indolence. Whoever provides generously for his family on this day, Allah (Subhanahu wa Ta'ala) will be generous to him throughout this year. And whoever applies Kuhl to his eyes will never suffer from eye-sore again, inSha’Allah al-Aziz.2

O’ Allah! Bless us to perform good deeds and gain their reward on ‘Ashura. Make the new year one of unity, cooperation and success for Muslims in this city and around the world. Ameen.

Muharram Festival History

Muharram Festival History:

Muharram is so called because it is unlawful to fight during this month; the word is derived from the word haram, meaning “forbidden”. It is held to be the most sacred of all the months, excluding Ramadan. Some Muslims fast during these days. The tenth day of Muharram is called Yaumu Ashurah, which is known by Shia Muslims as ‘the day of grief.

Some Sunni Muslims fast during this day, because Prophet Musa (Moses) and his people obtained a victory over the Egyptian Pharoah on this 10th day of moharram; according to them Prophet Muhammad asked Muslims to fast on this day, and also a day extra either before or after, so that they are not similar to Jews (since Jews used to fast for one day due to the same reason).

Fasting differs among the Muslim groupings; mainstream Shia Muslims stop eating and drinking during sunlight hours and do not eat until late afternoon. Sunni Muslims also fast during Muharram for the first 10 days of Muharram, just the tenth day or on both the ninth and tenth days; the exact term depending on the individual. Shia Muslims do so to replicate the sufferings of Husayn ibn Ali on the day of Ashurah. Some Shia Muslims, especially in India, go further in their attempts of replication, including self-flagellation (also see Matam).

MUHARRAM

MUHARRAM
Muharram is not a festival in the celebratory sense as it mourns the Karbala tragedy when Imam Hussain, the grandson of Prophet Muhammad, was martyred in the 61st year of the Hijra (AH) corresponding to 680 AD. It is observed on the tenth day of Muharram, the first month of the Muslim calendar. During Muharram, taziyas (bamboo and paper replicas of the martyr's tomb) processions as well as green alams (standards of Hazrat Imam Hussain's army) made of silver, copper and brass, are carried through city streets, accompanied by young men beating their breasts in collective sorrow. On the tenth day, known as Yaum-Al-Ashura, the processions carrying the taziyas and alams terminate in open spaces where the taziyas are buried. Juice or sherbat is freely distributed to everyone. People generally wear black clothes on the Yaum-Al-Ashura.

Muharram is observed as mourning largely in the Indian sub-continent, mainly by members of the Shia community of Muslims. In other parts of the Islamic world, with the exception of Iran, observing the tenth day of Muharram or the Yaum-Al-Ashura as a mourning day is considered as undesirable because Muharram is considered as one of the four blessed months chosen by Allah, long before the martyrdom of Imam Hussain.

Major Islamic events have happened on Yaum-Al-Ashura, the tenth day of Muharram. It is believed that on this day Adam was created and entered the Paradise, Prophet Ibrahim (Abraham) was born, Prophet Isa (Jesus) was raised to the heavens and the people of Prophet Moosa (Moses) obtained freedom from the tyranny of Firaun (Pharoah).