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ISLAM - FACTS
What is Islam?
Islam is not a new religion, but the same truth that Allah revealed through all His Prophets to every people. For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority have nothing to do with the extremely grave events, which have come to he associated with their faith.
Who are the Muslims?
Over one billion people from a vast range of races, nationalities and cultures across the globe - from the southern Philippines to Nigeria - are united by their common Islamic faith. About 18% live in the Arab world; the world's largest Muslim community is Indonesia; substantial parts of Asia and most parts of Africa are Muslim, while significant minorities are to be found in Russia, China, North and South America, and Europe.
What do Muslims believe?
Muslims believe in One, Unique, Incomparable God; in the Angels created by Him; in the Prophets through whom His revelations were brought to mankind; in the Day of Judgement and the individual accountability for actions; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of Prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John and Jesus (peace be upon them all). But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before, was revealed to the Prophet Muhammad, (peace be on him), through Archangel Gabriel.
How does someone become a Muslim?
Islam is not a new religion, but the same truth that Allah revealed through all His Prophets to every people. For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority have nothing to do with the extremely grave events, which have come to he associated with their faith.
Who are the Muslims?
Over one billion people from a vast range of races, nationalities and cultures across the globe - from the southern Philippines to Nigeria - are united by their common Islamic faith. About 18% live in the Arab world; the world's largest Muslim community is Indonesia; substantial parts of Asia and most parts of Africa are Muslim, while significant minorities are to be found in Russia, China, North and South America, and Europe.
What do Muslims believe?
Muslims believe in One, Unique, Incomparable God; in the Angels created by Him; in the Prophets through whom His revelations were brought to mankind; in the Day of Judgement and the individual accountability for actions; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of Prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John and Jesus (peace be upon them all). But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before, was revealed to the Prophet Muhammad, (peace be on him), through Archangel Gabriel.
How does someone become a Muslim?
Simply by saying 'there is no deity apart from Allah, and Muhammad is the Messenger of Allah.' By this declaration the believer announces his or her faith in all messengers of Allah, and the scriptures they brought.
What does 'Islam' mean?
The Arabic word 'Islam' simply means 'submission,' and derives from a word meaning 'peace.' In a religious context it means complete submission to the will of Allah. 'Muhammadanism' is thus a misnomer, because it suggests that Muslims worship Muhammad rather than Allah. "Allah" is the Arabic name for God, which is used by Arab Muslims and Christians alike.
Why does Islam often seem strange?
Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion does not dominate everyday life in the West today, whereas Muslims have religion always uppermost in their minds, and make no division between the secular and the sacred. They believe that the Divine Law, the Shari'ah, should be taken very seriously, which is why issues related to religion are still so important.
Do Islam and Christianity have different origins?
No. Together with Judaism, they go back to the Prophet and Patriarch Abraham (peace be on him), and their three Prophets are directly descended from his sons - Muhammad (peace be on him) from the eldest, Ishmael, and Moses and Jesus from Isaac. Abraham established the settlement, which today is the city of Makkah, and built the Ka'bah towards which all Muslims turn when they pray.
What is the Ka'bah?
The Ka'bah is the place of worship which Allah commanded Abraham and Ishmael to build over four thousand years ago. The building was constructed of stone on what many believe was the original site of the sanctuary established by Adam. God commanded Abraham to summon all mankind to visit this place, and when pilgrims go there today, they say 'At Thy service, O Lord,' in response to Abraham's call.
Who is Muhammad?
Muhammad (peace be on him) was born in Makkah Al-Mukarramah in the year 570, at a time when Christianity was not yet fully established in Europe. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative.
Muhammad (peace be. on him) was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jabal Al-Nur, the 'Mountain of Light' near Makkah.
How did he become a Prophet and a Messenger of God?
At the age of 40, while engaged in meditative retreat, Muhammad (peace be on him) received his first revelation from Allah through the Angel Gabriel. This revelation, which continued for twenty three years, is known as the Qur'an.
As soon as he began to recite the words he heard from Gabriel, and to preach the truth which Allah had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622, Allah gave them the command to emigrate. This event, the Hijrah, 'migration,' in which they left Makkah for the city of Madinah some 420 kilometres to the north, marks the beginning of the Muslim calendar.
After several years, the Prophet (peace be on him) died at the age of 63, and within a century of his death, Islam had spread to Spain in the West and as far East as China.
How did the spread of Islam affect the world?
Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine - Islam calls for faith in only One God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.
Within a few years, great civilizations and universities were flourishing, for according to the Prophet (peace be on him), 'Seeking knowledge is an obligation for every Muslim.' The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems, such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments, which were to make possible the European voyages of discovery, were developed, including the astrolabe, the quadrant and good navigational maps.
What is the Qur'an?
The Qur'an is a record of the exact words revealed by Allah through the Angel Gabriel to the Prophet Muhammad (peace be on him). It was memorized by Muhammad (peace be on him) and then dictated to his Companions, and written down by scribes, who crosschecked it during his lifetime. Not one word of its 114 chapters, Surahs, has been changed over the centuries, so that the Qur'an is in every detail the unique and miraculous text, which was revealed to Muhammad (peace be on him) fourteen centuries ago.
What is the Qur'aan about?
The Qur'an, the last revealed Word of God, is the prime source of every Muslim's faith and practice. It deals with all the subjects which concern us as human beings: wisdom, doctrine, worship and law, but its basic theme is the relationship between God and His creatures. At the same time, it provides guidelines for a just society, proper human conduct and an equitable economic system.
Are there any other sacred sources?
Yes, the Sunnah, the practice and example of the Prophet (peace be on him), is the second authority for Muslims. A Hadith is a reliably transmitted report of what the Prophet (peace be on him) said, did, or approved. Belief in the Sunnah is part of the Islamic faith.
Examples of the Prophet's sayings:
The Prophet (peace be on him) said:
'Allah has no mercy on one who has no mercy for others.'
'None of you truly believes until he wishes for his brother what he wishes for himself.'
'He who eats his fill while his neighbour goes without food, is not a believer.'
'The truthful and honest businessman will be in the company of the Prophets, the truthful people, and the martyrs on the Day of Judgement.'
'Powerful is not he who knocks the other down, indeed powerful is he who controls himself in a fit of anger.'
'Allah does not judge according to your bodies and appearances, but He scans your hearts and looks into your deeds.'
'A man walking along a path felt very thirsty. Reaching a well he descended into it, drinking his fill and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud and quench its thirst. The man saw that the dog was feeling the same thirst as he had felt so he went down into the well again and filled his shoe with water and gave the dog a drink. Allah forgave his sins for this action.'
The Prophet (peace be on him) was asked: 'Messenger of Allah, are we rewarded for kindness towards animals?' He said: 'There is a reward for kindness to every living thing.'
(From the Hadith collections of Bukhari, Muslim, Tirmidhi and Bayhaqi.)
What are the 'Five Pillars' of Islam?
They are the framework of the Muslim life: faith, prayer, concern for the needy, self-purification, and the pilgrimage to Makkah for those who are able.
1. FAITH
There is no god worthy of worship except Allah and Muhammad (peace be on him) is His messenger. This declaration of faith is called the Shahadah, a simple formula which all the faithful pronounce.
In Arabic, the first part is 'La Ilaha Illallah - there is no god except Allah'; Ilah (God) can refer to anything which we may be tempted to put in place of God - wealth, power, and the like. Then comes Illallah: 'except God', the source of all creation.
The second part of the Shahadah is Muhammadur Rasulullah: 'Muhammad is the messenger of Allah.' A message of guidance has come through a man like ourselves.
2. PRAYER
Salat is the name for the obligatory prayers, which are performed five times a day, and are a direct link between the worshipper and Allah. There is no hierarchical authority in Islam and no priests, so the prayers are led by a learned person, who knows the Qur'an, chosen by the congregation. These five prayers contain verses from the Qur'an, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one's own language.
Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day. Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities. Visitors to the Muslim world are struck by the centrality of prayers in daily life.
3. THE ZAKAH
One of the most important principles of Islam is that all things belong to Allah, and that wealth is therefore held by human beings in trust. The word Zakah means both 'purification' and 'growth.' Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.
Each Muslim calculates his or her own Zakah individually. For most purposes this involves the payment each year of two and a half percent of one's capital.
A pious person may also give as much as he or she pleases as Sadaqah, and does so preferably in secret. Although this word can be translated as 'voluntary charity' it has a wider meaning. The Prophet (peace be on him) said: 'Even meeting your brother with a cheerful face is charity.'
The Prophet (peace be on him) said: 'Charity is a necessity for every Muslim.' He was asked: "What if a person has nothing?' The Prophet (peace be on him) replied: 'He should work with his own hands for his benefit and then give something 'out of such earnings in charity.' The Companions asked: 'What if he is not able to work?' The Prophet (peace be on him) said: 'He should help poor and needy persons.' The Companions further asked: 'What if he cannot do even that?' The Prophet (peace be on him) said: 'He should urge others to do good.' The Companions said: 'What if he lacks that also?' The Prophet (peace be on him) said: 'He should restrain himself from doing evil. That is also charity.'
4. THE FAST
Every year in the month of Ramadhan, all Muslims fast from first light of dawn until sundown, abstaining from food, drink, and sexual relations. Those, who are sick, elderly, or on a journey, and women, who are pregnant or nursing, are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.
Although the fast is most beneficial to the health, it is regarded principally as a method of selfpurification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those, who go hungry as well as growth in one's spiritual life.
5. PILGRIMAGE (Hajj)
The annual pilgrimage to Makkah the Hajj - is an obligation only for those, who are physically and financially able to perform it. Nevertheless, about two million Muslims go to Makkah each year from every corner of the globe providing a unique opportunity for people of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadhan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple, unstitched garments, which strip away distinctions of class and culture, so that all stand equal before God.
The rites of the Hajj, which are of Abrahamic origin, include circling the Ka'bah seven times and going seven times between the hillocks of safa and Marwah as did Hagar during her search for water. Then the pilgrims stand together on the wide plain of Arafah and join in prayers for God's forgiveness, in what is often thought of as a preview of the Day of Judgement.
In previous centuries the Hajj was an arduous undertaking. Today, however, Saudi Arabia provides millions of people with all necessities like foodstuff, water, modern transport, and the most up-to-date health facilities.
The close of the Hajj is marked by a festival, the Eid Al-Adha, which is celebrated with gifts in Muslim communities everywhere. This, and the Eid Al-Fitr, a feast-day commemorating the end of Ramadhan, are the main festivals of the Muslim calendar.
Does Islam tolerate Other beliefs?
As for such (of the unbelievers) as do not fight against you on account of (your) faith, and neither drive you forth from your homelands, Allah does not forbid you to show them kindness and to behave towards them with full equity: for, verify, Allah loves those who act equitably. (Qur'an, 60:8)
It is one function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the Caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city.
Islamic law also permits nonMuslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves.
What do Muslims think about Jesus?
Muslims respect and revere Jesus (peace be on him), and await his Second Coming. They consider him one of the greatest of God's messengers to mankind! A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'peace be on him.' The Qur'an confirms his virgin birth (a chapter of the Qur'an is entitled 'Mary'), and Mary is considered the purest woman in all creation. The Qur'an describes the Annunciation as follows:
'Behold!' the Angel said, 'Allah has chosen you, and purified you, and chosen you above the women of all nations. O Mary, Allah gives you good news of a word from Him, whose name shall be the Messiah, Jesus son of Mary, honoured in this world and the Hereafter, and one of those brought near to Allah. He shall speak to the people from his cradle and in maturity, and shall be of the righteous.
She said: 'O my Lord! How shall I have a son when no man has touched me?' He said: 'Even so, God creates what He will. When He decrees a thing, He says to it, "Be!" and it is.' (Qur'an, 3:42-47)
Jesus (peace be on him) was born miraculously through the same power which had brought Adam into being without a father.
"Truly, the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, and then said to him, 'Be!' and he was." (Qur'an, 3:59)
During his prophetic mission Jesus (peace be on him) performed many miracles. The Qur'an tells us that he said:
"I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by Allah's leave. And I heal the blind, and the lepers, and I raise the dead by Allah's leave." (Qur'an, 3:49)
Neither Muhammad, nor Jesus (peace be on them) came to change the basic, doctrine of the belief in One God, brought by earlier prophets, but to confirm and renew it. In the Qur'an, Jesus (peace be on him) is reported as saying that he came:
"To attest the law which was before me, and to make lawful to you part of what was forbidden to you; I have come to you with a sign from your Lord, so fear Allah and obey Me." (Qur'an, 3:50)
The Prophet Muhammad (peace be on him) said:
'Whoever believes there is no god but Allah alone without partner, that Muhammad is His messenger, that Jesus is the servant and messenger of Allah, His word breathed into Mary and that Paradise and Hell are true, shall be received by God in Heaven.' (Hadith from Bukhari)
Why is the family so important to Muslims?
The family is the foundation of Islamic society. The peace and security offered by a stable family unit is greatly valued, and seen as essential for the spiritual growth of its members. A harmonious existence of extended families; children are treasured and rarely leave home until the time they marry.
What about Muslim women?
Islam sees a woman, whether single or married, as an individual in her own right, and with the right to own an dispose of her property and earnings. A marriage dowry is given by the groom to the bride for her own personal use, and she keeps her own family name rather taking her husband's.
Both men and women are expected to dress in a way which is modest and dignified. The Messenger of Allah (peace be on him) said: 'The most perfect in faith amongst believers is he who is best in manner and kindest to his wife.'
Can a Muslim have more that one wife?
The religion of Islam was revealed for all societies and all times and so accommodates widely differing social requirements. Circumstances may warrant the taking of another wife but the right is granted, according to the Qur'an, only on condition that the husband is scrupulously fair.
Is Islamic marriage like Christian marriage?
A Muslim marriage is not a 'sacrament,' but a simple, legal agreement in which either partner is free to include conditions. Marriage customs thus vary widely from country to country. As a result, divorce is not common, although it is not forbidden as a last resort. According to Islam, no Muslim girl can be forced to marry against her will.
How do Muslims treat the elderly?
In the Islamic world there are no old people's homes. The strain, of caring for one's parents in this most difficult time of their lives is considered an honour and blessing, and an opportunity for great spiritual growth. Allah asks that we not only pray for our parents, but act with limitless compassion, remembering that when we were helpless children they preferred us to themselves. Mothers are particularly honoured: the Prophet (peace be on him) taught that 'Paradise lies at the feet of mothers.' When they reach old age, Muslim parents are treated mercifully, with the same kindness and selflessness.
In Islam, serving one's parents is a duty second only to prayer, and it is their right to expect it. It is considered despicable to express any irritation when, through no fault of their own, the old become difficult.
The Qur'an says:
"Your Lord has commanded that you worship none but Him, and be kind to parents. If either or both of them reach old age in your life, do not say to them a word of contempt, nor repel them, but speak to them in terms of honour and kindness. Lower to them the wing of humility, and say, 'My Lord! Have mercy on them as they did care for me when I was a child." (Qur'an, 17:23)
How do Muslims view death?
Muslims believe that the present life is only a preparation for the next realm of existence. Basic articles of faith include: the Day of Judgement, resurrection, Heaven and Hell. When a Muslim dies, he or she is washed, usually by a family member, wrapped in a clean white cloth and buried with a simple prayer preferably the same day. Muslims consider this one of the final services they can do for their relatives, and an opportunity to remember their own brief existence here on earth. The Prophet (peace be on him) taught that three things can continue to help a person even after death; charity which he had given, knowledge which he had taught and prayers on their behalf by a righteous child.
What does Islam say about war?
Islam permits fighting in selfdefence, in defence of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat, which include prohibitions against harming civilians and against destroying crops, trees and livestock. As Muslims see it, injustice would be triumphant in the world, if good men were not prepared to risk their lives in a righteous cause. The Qur'an says:
"Fight in the cause of Allah against those who fight you, but do not transgress limits. Allah does not love transgressors." (Qur'an, 2:190)
"If they seek peace, then seek you peace. And trust in Allah for He is the One that hears and knows all things." (Qur'an, 8:61)
War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term Jihad literally means 'struggle', and Muslims believe that there are two kinds of Jihad. The other 'Jihad' is the inner struggle which everyone wages against egoistic desires, for the sake of attaining inner peace.
What about food?
Although much simpler than the dietary law followed by Jews and the early Christians, the code, which, Muslims observe, forbids the consumption of pig meat or any kind of intoxicating drink. The Prophet (peace be on him) taught that 'your body has rights over you', and the consumption of wholesome food and the leading of a healthy lifestyle are seen as religious obligations.
The Prophet (peace be on him) said: 'Ask Allah for certainty (of faith) and well-being; for after certainty, no one is given any gift better than health!'
How does Islam guarantee human right?
Freedom of conscience is laid down by the Qur'an itself: "There is no compulsion in religion." (Qur'an 2:256)
The life and property of all citizens in an Islamic state are considered sacred whether a person is Muslim or not. Racism is incomprehensible to Muslims, for the Qur'an speaks of human equality in the following terms:
"O mankind! We created you from a male and a female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honoured of you in Allah's sight is the greatest of you in piety. Allah is AllKnowing, All-Aware." (Qur'an 49:13)
What the Holy Qur'an says?
Let there be no compulsion in religion: Truth stands out clear from error: whoever rejects evil and believes in Allah has grasped the most trustworthy handhold, that never breaks. And Allah hears and knows all things. (Qur'an, 2:256)
"Invite (all) to the Way of your Lord with wisdom and beautiful preaching and argue with them in ways that are best and most gracious: For your Lord knows best, who have strayed from His Path, and who receive guidance. And if you punish, let your punishment be proportionate to the wrong that has been done to you: But if you show patience, that is indeed the best (course) for those who are patient. (Qur'an, 16:125)
Say: "O men! Now truth has reached you from your Lord! Those who receive guidance, do so for the good of their own souls: those who stray, do so to their own loss: and I am not (set) over to arrange your affairs.
Follow you the inspiration sent unto you, and be patient and constant, till Allah does decide: for He is the Best to decide." (Qur'an 10:108-109)
"Nor can goodness and evil be equal. Repel (evil) with what is better: then will he between whom and you was hatred become as it were your friend and intimate!" (Qur'an, 41:34)
"(They are) those who, if We established them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs." (Qur'an, 22:41)
***
Life of this world and the hereafter
Belief in the life in the hereafter – after a person’s death and also at the end of this world – is one of the six tenets of a Muslim’s faith (the others being belief in Allah, His angels, His revealed books, His prophets and messengers, and Qada wal-Qadr or the Divine decree). Allah provides us the complete picture of our existence in this verse in the Quran:
“Seeing that you were dead and He gave you life. Then He will give you death, then again will bring you to life (on the Day of Resurrection) and then unto Him you will return” (Quran, Sura Al-Baqarah: 28).
The verses make it clear that this life constitutes the first part of our journey following which we will die and then will be resurrected (in the hereafter), and depending on our performance in this life we will get due rewards or punishment.
How does this life compare with the hereafter?
We know from our observations and also from the revelations to the prophets that our time in this life is limited. We have at best a few years and then we will move on to a world about which the Quran provides numerous references. Allah has repeatedly reminded us in the Quran (a fact that has been further clarified by the Prophet (S.A.W.S.) as well) that the value of this life compared to the hereafter is very miniscule. Consider some of the verses of the Quran on this topic:
“…Are you pleased with the life of this world rather than the hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter” (Quran, Al-Tawbah: 38).
“…as compared with the life of the hereafter, the life of this world is nothing but a brief passing enjoyment” (Quran, Ar-Rad: 26).
“And the life of this world is nothing but play and amusement. But far better is the house in the hereafter for those who are Al-Muttaqun (the pious). Will you not then understand?” (Quran, Al-An’aam: 32)
So, by likening this life to a brief passing enjoyment, play, amusement and a deception, Allah the All Knowing has clearly put the matter regarding the hereafter in perspective for us to ponder over and reflect. He cautions us not to get carried away by the charms of this life because in comparison with the hereafter, this life has quite a limited span. And as we go through facing the life’s challenges as well as its attractions, we have to ensure that we do not deviate from the straight path. Be it the diversion of temptations, or problems and sufferings, we should always be wary of not having our minds fall prey to manmade philosophies, but rather should adhere to the straight path chalked out by Allah (also referred to as Sirat-ul-Mustaqeem in Surah Al-Fatihah.)
The Prophet (S. A. W. S.), too, clarified the value of this life in relation to the hereafter. He said, “The life of this world compared to the hereafter is as if one of you were to put his finger in the ocean and take it out again then compare the water that remains on his finger to the water that remains in the ocean” [Sahîh Muslim (2858)].
Ibn ‘Umar said: The Messenger of Allah (S. A. W. S.) took me by the shoulder and said: “Be in this world as though you were a stranger or a traveler/wayfarer.”
What is the value that we tend to give to this life?
Knowing the limited time that we have in this life, giving it anything more than its due proportion, therefore, wouldn’t be prudent. But we also know that Allah has made this life a test and adorned it with enough temptations and attractions to make the weak among us get diverted and deceived. To such people, Allah warns us in the Quran in the following words:
“Let not then this present life deceive you” (Quran, Surah Fatir: 5).
But the reality is that the attractions of this life do blind us from seeing the big picture that includes our impending departure from this life and then resurrecting in the next eternal life. Fearing that our means of sustenance in this life are indispensable, we make the mistake of turning means into goals. We run after wealth believing it to buy and secure our present and the future. Thus we become obsessed with gaining benefits, pleasures and comforts and in doing so we go after acquiring more power and authority. We vie and compete with others in pursuit of these and lose sight of the hereafter. Allah reflects this situation in the following verses:
· “The mutual rivalry (for piling up of worldly things) diverts you,
Until you visit the graves (i.e. till you die)” (Quran, Surah At-Takathur: 1 – 2).
He also says:
“Nay! If you knew with a sure knowledge (the end result of piling up, you would not have been occupied yourselves in worldly things)” (Quran, Surah, At-Takathur: 5).
What is the price we pay for going overboard?
Focusing on the present life with lack of consideration for the hereafter can push us to the edges of narcissism or something called “the entitlement syndrome”, by which psychologists refer to a state where one feels that one is rightfully entitled to the fulfillment of one’s wishes and desires, and is entitled to enjoy all that life can offer. Confronted with the reality of limited time in this life, therefore, and to acquire and enjoy this life’s resources, we plant the seeds of greed and dissatisfaction within us that in turn lead to injustice, deprivation of the rights of people, to the misuse of power and authority, and so on.
The Prophet (Sallallahu Alayhi Wa Sallam) expressed his concern for our Imaan when he said:
“By Allah, it is not poverty that I fear for you, but I fear that this world will be spread out in front of you as it was spread out in front of those before you, and then you will vie for it as they vied for it, and it will destroy you as it destroyed them" [Riyad as-Salihin (The Meadows of the Righteous) by Imam Nawawi].
The price that we pay for going overboard in our quest for the best that this world can offer is that we become part of a cut-throat culture where material success is a measure of a person’s worth, and failure in worldly acquisitions is regarded as a matter of shame and humiliation. Enamored by this life, people become heedless of Allah, the hereafter, the moral bounds and moral responsibilities, the rights of others, and of their own obligations to render those rights. They strive to acquire more at any cost and become wholly oblivious to their end. About such people Allah (SWT) says:
Those are they who have bought the life of this world at the price of the hereafter (Quran, Surah Al-Baqarah: 86).
But then Allah, the Most Benevolent, gives people what they yearn for and whatever they work for as He also says this:
“As for those who care for (no more than) the life of this world and its bounties – We shall repay them in full for all that they did in this(life), and they shall not be deprived of their just due therein” (Hud 11:15).
Allah, therefore, lets those who are eager to lose themselves in this world remain content with it, but also warns that they’re buying these pleasures at the price of the hereafter.
Abu ‘Abbas Sahl ibn Sa’d as-Sa’idi said, "A man came to the Prophet, (S. A. W. S.), and said, ‘Messenger of Allah, show me an action for which Allah will love me and for which people will love me if I do it. He said, “Do with little of this world and Allah will love you, and do with little of what belongs to other people and people will love you" [Ibn Majah].
What is the price we pay for not giving this life its due share?
However, we do have to give this life its due share. We have to live it; we cannot escape from it, nor can we ignore the real challenges it poses. Moreover, Islam does not expect us to withdraw ourselves from the world. Allah tells us in the Quran:
"But seek, with that (wealth) which Allah has bestowed on you, the home of the hereafter, and forget not your portion of lawful enjoyment in this world; and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupters)" (Quran, Surah Al-Qasas: 77).
We see from the life of the Prophet (sallallahu ‘alayhi wasallam) that he was an active and successful merchant before being chosen as a prophet. During his life of prophethood, he had family and dealt with worldly affairs like any fully-engaged human being. We, too, are supposed to lead life, utilizing all the resources Allah Most Gracious has bestowed on us. Accordingly, we need to educate ourselves in worldly matters and to use that knowledge to lead a good life and also to help prevent injustices and exploitation of humanity at large.
The life and example of the Prophet (sallallahu ‘alayhi wasallam) should make it clear as to how we should engage ourselves in the activities of this life. No one should withdraw from life forgetting his responsibilities. Hakim ibn Hizam narrated that the Prophet (s.a.w.s.) said: “The upper hand is better than the lower hand, (i.e., he who gives charity is better than him who takes it)… And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient” (Bukhari, Vol. 2, Hadith 508).
How can we strike the right balance?
The obligation to live this life while providing for ourselves and our families effectively and by ensuring that we are not violating others’ rights does create internal conflicts that must be managed accordingly. We ought to adopt attitudes where our actions strike the right balance between any competing and conflicting situations. We need to remind ourselves that by respecting the tenets of halal (lawful) and haram (unlawful) as laid out by Allah, we can lead a life where we can make the most of this life while our hearts are always conscious of, and devoted to, Allah and the hereafter. He says in the Quran:
O you who believe (in the Oneness of Allah – Islamic Monotheism)! Eat of the lawful things that We have provided you with, and be grateful to Allah, if it is indeed He Whom you worship (Quran, Surah Jumaah: 172).
We can thus lead fulfilling lives by bringing more Islam into our lives. For example, we can become wise in our interactions and dealings with each other, fulfill our trusts and duties toward each other, be patient in adverse circumstances with an unwavering Faith in Allah, become thankful to Allah for His blessings and show gratitude to people as well for what we get from them, earn our livelihood through lawful means, and so on. Let’s remember that when we live our lives according to what Islam teaches us, we not only live fulfilling lives, we are also pleasing Allah and thus contributing toward credits that will count in the hereafter.
However, while living this life none of these should take precedence over Allah’s Commands and none of these should divert us from our real purpose of life. The desire to attain the Favor of Allah (SWT) should supersede all other considerations. Allah says in the Quran:
Nay, you prefer the life of this world;
Although the hereafter is better and more lasting.
Verily! This is in the former Scriptures,
The Scriptures of Ibrahim (Abraham) and Moosa (Moses) (Quran, Surah Al-Aala: 16 – 19).
Let’s make the following Dua part of our daily worship in which we ask Allah to give us the good in this life and the hereafter!
“Seeing that you were dead and He gave you life. Then He will give you death, then again will bring you to life (on the Day of Resurrection) and then unto Him you will return” (Quran, Sura Al-Baqarah: 28).
The verses make it clear that this life constitutes the first part of our journey following which we will die and then will be resurrected (in the hereafter), and depending on our performance in this life we will get due rewards or punishment.
How does this life compare with the hereafter?
We know from our observations and also from the revelations to the prophets that our time in this life is limited. We have at best a few years and then we will move on to a world about which the Quran provides numerous references. Allah has repeatedly reminded us in the Quran (a fact that has been further clarified by the Prophet (S.A.W.S.) as well) that the value of this life compared to the hereafter is very miniscule. Consider some of the verses of the Quran on this topic:
“…Are you pleased with the life of this world rather than the hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter” (Quran, Al-Tawbah: 38).
“…as compared with the life of the hereafter, the life of this world is nothing but a brief passing enjoyment” (Quran, Ar-Rad: 26).
“And the life of this world is nothing but play and amusement. But far better is the house in the hereafter for those who are Al-Muttaqun (the pious). Will you not then understand?” (Quran, Al-An’aam: 32)
So, by likening this life to a brief passing enjoyment, play, amusement and a deception, Allah the All Knowing has clearly put the matter regarding the hereafter in perspective for us to ponder over and reflect. He cautions us not to get carried away by the charms of this life because in comparison with the hereafter, this life has quite a limited span. And as we go through facing the life’s challenges as well as its attractions, we have to ensure that we do not deviate from the straight path. Be it the diversion of temptations, or problems and sufferings, we should always be wary of not having our minds fall prey to manmade philosophies, but rather should adhere to the straight path chalked out by Allah (also referred to as Sirat-ul-Mustaqeem in Surah Al-Fatihah.)
The Prophet (S. A. W. S.), too, clarified the value of this life in relation to the hereafter. He said, “The life of this world compared to the hereafter is as if one of you were to put his finger in the ocean and take it out again then compare the water that remains on his finger to the water that remains in the ocean” [Sahîh Muslim (2858)].
Ibn ‘Umar said: The Messenger of Allah (S. A. W. S.) took me by the shoulder and said: “Be in this world as though you were a stranger or a traveler/wayfarer.”
What is the value that we tend to give to this life?
Knowing the limited time that we have in this life, giving it anything more than its due proportion, therefore, wouldn’t be prudent. But we also know that Allah has made this life a test and adorned it with enough temptations and attractions to make the weak among us get diverted and deceived. To such people, Allah warns us in the Quran in the following words:
“Let not then this present life deceive you” (Quran, Surah Fatir: 5).
But the reality is that the attractions of this life do blind us from seeing the big picture that includes our impending departure from this life and then resurrecting in the next eternal life. Fearing that our means of sustenance in this life are indispensable, we make the mistake of turning means into goals. We run after wealth believing it to buy and secure our present and the future. Thus we become obsessed with gaining benefits, pleasures and comforts and in doing so we go after acquiring more power and authority. We vie and compete with others in pursuit of these and lose sight of the hereafter. Allah reflects this situation in the following verses:
· “The mutual rivalry (for piling up of worldly things) diverts you,
Until you visit the graves (i.e. till you die)” (Quran, Surah At-Takathur: 1 – 2).
He also says:
“Nay! If you knew with a sure knowledge (the end result of piling up, you would not have been occupied yourselves in worldly things)” (Quran, Surah, At-Takathur: 5).
What is the price we pay for going overboard?
Focusing on the present life with lack of consideration for the hereafter can push us to the edges of narcissism or something called “the entitlement syndrome”, by which psychologists refer to a state where one feels that one is rightfully entitled to the fulfillment of one’s wishes and desires, and is entitled to enjoy all that life can offer. Confronted with the reality of limited time in this life, therefore, and to acquire and enjoy this life’s resources, we plant the seeds of greed and dissatisfaction within us that in turn lead to injustice, deprivation of the rights of people, to the misuse of power and authority, and so on.
The Prophet (Sallallahu Alayhi Wa Sallam) expressed his concern for our Imaan when he said:
“By Allah, it is not poverty that I fear for you, but I fear that this world will be spread out in front of you as it was spread out in front of those before you, and then you will vie for it as they vied for it, and it will destroy you as it destroyed them" [Riyad as-Salihin (The Meadows of the Righteous) by Imam Nawawi].
The price that we pay for going overboard in our quest for the best that this world can offer is that we become part of a cut-throat culture where material success is a measure of a person’s worth, and failure in worldly acquisitions is regarded as a matter of shame and humiliation. Enamored by this life, people become heedless of Allah, the hereafter, the moral bounds and moral responsibilities, the rights of others, and of their own obligations to render those rights. They strive to acquire more at any cost and become wholly oblivious to their end. About such people Allah (SWT) says:
Those are they who have bought the life of this world at the price of the hereafter (Quran, Surah Al-Baqarah: 86).
But then Allah, the Most Benevolent, gives people what they yearn for and whatever they work for as He also says this:
“As for those who care for (no more than) the life of this world and its bounties – We shall repay them in full for all that they did in this(life), and they shall not be deprived of their just due therein” (Hud 11:15).
Allah, therefore, lets those who are eager to lose themselves in this world remain content with it, but also warns that they’re buying these pleasures at the price of the hereafter.
Abu ‘Abbas Sahl ibn Sa’d as-Sa’idi said, "A man came to the Prophet, (S. A. W. S.), and said, ‘Messenger of Allah, show me an action for which Allah will love me and for which people will love me if I do it. He said, “Do with little of this world and Allah will love you, and do with little of what belongs to other people and people will love you" [Ibn Majah].
What is the price we pay for not giving this life its due share?
However, we do have to give this life its due share. We have to live it; we cannot escape from it, nor can we ignore the real challenges it poses. Moreover, Islam does not expect us to withdraw ourselves from the world. Allah tells us in the Quran:
"But seek, with that (wealth) which Allah has bestowed on you, the home of the hereafter, and forget not your portion of lawful enjoyment in this world; and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the Mufsidun (those who commit great crimes and sins, oppressors, tyrants, mischief-makers, corrupters)" (Quran, Surah Al-Qasas: 77).
We see from the life of the Prophet (sallallahu ‘alayhi wasallam) that he was an active and successful merchant before being chosen as a prophet. During his life of prophethood, he had family and dealt with worldly affairs like any fully-engaged human being. We, too, are supposed to lead life, utilizing all the resources Allah Most Gracious has bestowed on us. Accordingly, we need to educate ourselves in worldly matters and to use that knowledge to lead a good life and also to help prevent injustices and exploitation of humanity at large.
The life and example of the Prophet (sallallahu ‘alayhi wasallam) should make it clear as to how we should engage ourselves in the activities of this life. No one should withdraw from life forgetting his responsibilities. Hakim ibn Hizam narrated that the Prophet (s.a.w.s.) said: “The upper hand is better than the lower hand, (i.e., he who gives charity is better than him who takes it)… And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient” (Bukhari, Vol. 2, Hadith 508).
How can we strike the right balance?
The obligation to live this life while providing for ourselves and our families effectively and by ensuring that we are not violating others’ rights does create internal conflicts that must be managed accordingly. We ought to adopt attitudes where our actions strike the right balance between any competing and conflicting situations. We need to remind ourselves that by respecting the tenets of halal (lawful) and haram (unlawful) as laid out by Allah, we can lead a life where we can make the most of this life while our hearts are always conscious of, and devoted to, Allah and the hereafter. He says in the Quran:
O you who believe (in the Oneness of Allah – Islamic Monotheism)! Eat of the lawful things that We have provided you with, and be grateful to Allah, if it is indeed He Whom you worship (Quran, Surah Jumaah: 172).
We can thus lead fulfilling lives by bringing more Islam into our lives. For example, we can become wise in our interactions and dealings with each other, fulfill our trusts and duties toward each other, be patient in adverse circumstances with an unwavering Faith in Allah, become thankful to Allah for His blessings and show gratitude to people as well for what we get from them, earn our livelihood through lawful means, and so on. Let’s remember that when we live our lives according to what Islam teaches us, we not only live fulfilling lives, we are also pleasing Allah and thus contributing toward credits that will count in the hereafter.
However, while living this life none of these should take precedence over Allah’s Commands and none of these should divert us from our real purpose of life. The desire to attain the Favor of Allah (SWT) should supersede all other considerations. Allah says in the Quran:
Nay, you prefer the life of this world;
Although the hereafter is better and more lasting.
Verily! This is in the former Scriptures,
The Scriptures of Ibrahim (Abraham) and Moosa (Moses) (Quran, Surah Al-Aala: 16 – 19).
Let’s make the following Dua part of our daily worship in which we ask Allah to give us the good in this life and the hereafter!
Ashura of Muharram – A Shia and Sunni Muslim Observance
10th of Muharram (the day of Ashura) is observed as an important day by both Sunni and Shia Muslims – however, for different reasons.
Most scholars believe that Ahsura is named as such because of “tenth” of Muharram (ten is translated as “Ashara” in the Arabic language)
Sunni Muslims look at Ashura as “good” while Shia Muslims believe that day to be a day of mourning and sorrow.
Sunni Muslims
Based on the Hadith of Prophet Muhammad (saws), Sunni Muslims celebrate Ashura as the day when Prophet Moses (Moosa) fasted on that day because Allah saved the Israelites from their enemy in Egypt. One of the many Ahadith (sayings of Prophet Muhammad) that attests to that is in Bukhari that states
So he (the Prophet Muhammad) fasted on this day and told the people to fast.
There are many other versions of this Hadith in the books of “Muslim” and “Bukhari”.
According to a version narrated by Muslim,
Shia Muslims
Shia Muslims observe Ashura as the day of martyrdom of Hussein ibn Ali, the grandson of Prophet Muhammad at the Battle of Karbala. Shia Muslims therefore consider this a day of sorrow and observe it as such by refraining from music, listening to sorrowful poetic recitations, wearing mourning attire, and refraining from all joyous events (e.g. weddings) that in anyway distract them from the sorrowful remembrance of that day.
Some Shia sects carry the observance to further extremes by beating themselves in public. Sunni Muslims believe such Shia practices (beating, etc.) of the day of Muharram (Ashura) as innovations. Their basis is that during the lifetime of Prophet Muhammad (peace and blessings of Allah be upon him) a number of senior Sahabah (Prophet’s companions) were martyred and he mourned their loss, such as Hamzah ibn Abd al-Muttalib, Zayd ibn Haarithah, Jafar ibn Abi Taalib and Abd-Allah ibn Rawaahah, but he never practiced any such acts.
As 9th of Muharram for the year 1433 Hijri will fall on December 4th, 2011, that day and the day after will be the two days Muslims should be looking to fast.
Most scholars believe that Ahsura is named as such because of “tenth” of Muharram (ten is translated as “Ashara” in the Arabic language)
Sunni Muslims look at Ashura as “good” while Shia Muslims believe that day to be a day of mourning and sorrow.
Sunni Muslims
Based on the Hadith of Prophet Muhammad (saws), Sunni Muslims celebrate Ashura as the day when Prophet Moses (Moosa) fasted on that day because Allah saved the Israelites from their enemy in Egypt. One of the many Ahadith (sayings of Prophet Muhammad) that attests to that is in Bukhari that states
So he (the Prophet Muhammad) fasted on this day and told the people to fast.
There are many other versions of this Hadith in the books of “Muslim” and “Bukhari”.
According to a version narrated by Muslim,
Shia Muslims
Shia Muslims observe Ashura as the day of martyrdom of Hussein ibn Ali, the grandson of Prophet Muhammad at the Battle of Karbala. Shia Muslims therefore consider this a day of sorrow and observe it as such by refraining from music, listening to sorrowful poetic recitations, wearing mourning attire, and refraining from all joyous events (e.g. weddings) that in anyway distract them from the sorrowful remembrance of that day.
Some Shia sects carry the observance to further extremes by beating themselves in public. Sunni Muslims believe such Shia practices (beating, etc.) of the day of Muharram (Ashura) as innovations. Their basis is that during the lifetime of Prophet Muhammad (peace and blessings of Allah be upon him) a number of senior Sahabah (Prophet’s companions) were martyred and he mourned their loss, such as Hamzah ibn Abd al-Muttalib, Zayd ibn Haarithah, Jafar ibn Abi Taalib and Abd-Allah ibn Rawaahah, but he never practiced any such acts.
As 9th of Muharram for the year 1433 Hijri will fall on December 4th, 2011, that day and the day after will be the two days Muslims should be looking to fast.
December 20, 2011
December 19, 2011
The Message - The Story of Islam
The Message - The Story of Islam
Sallallahu Allaihi wasalam. My prophet risked his life for us to receive the message of Islam. Allahu Akbar! Ashhadu an la ilaha ilah Allah, wa ashhadu ana Muhammadu Rasul Allah!
Sallallahu Allaihi wasalam. My prophet risked his life for us to receive the message of Islam. Allahu Akbar! Ashhadu an la ilaha ilah Allah, wa ashhadu ana Muhammadu Rasul Allah!
Hazrat Salman Nabi History
Hazrat Salman Nabi History
The Kingdom of Solomon - English Subtitle - Complete Islamic Film (Movie) - Hazrat Salman Nabi History
The Kingdom of Solomon - English Subtitle - Complete Islamic Film (Movie) - Hazrat Salman Nabi History
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Haji Mohammad Mushtaq Qadri (Rehmatullah Alaih) Asnafe Shair - Naat kia hay? Qaseeda kia hay? Ghazal kia hay? Aa Gayay Mustafa Marhaba Marha...
